Remember your first night away from home? Not at camp, Not at a slumber party, but really on your own? What advice were you given about safety? How many times did you check the deadbolt? How long did it take you to get used to the sounds of the house? This week we look at the fears that come with moving away from home, and the stories we make up to make ourselves feel safe. Kids, especially young women, are told that if they're just good enough, pure enough, afraid enough; they'll be safe. Logic follows, then, anyone who gets hurt was asking for it. Using the roommates from the classic urban legend, "Aren't You Glad You Didn't Turn on the Lights" as a case study we look at the way media and society cast female victims as Madonna or whore, and learn a real life cautionary tale. (Brought to you by mass murderer Richard Speck and the letter 'm'.)
Somewhere between the way things were, and the way they are, there was a hope; no, there is a hope, that there's more to life than meets the eye. But, long before news of scientific discoveries were embedded between posts like '18 Things Only Girls With Curly Hair Will Understand' and 'Hedgehogs: Our New Cute Obsession' and updates for tech devices appeared every other day, there was a sense of wonder and possibility attached to each advance and understanding. Is it so difficult to think that early 20th century imaginations might turn attentions to the boundary between the life and death, expecting that the same science that brought electric lighting to their home or sent their messages across oceans via telegraphs might contact those just beyond the veil? These are the origins of the Ouija board. The swirling chaos that defined that era is full of characters and controversy. The Spiritualist movement pitted master magician Harry Houdini against the master of mystery, Sir Arthur Conan Doyle, and the fallout was and is incredibly entertaining. Join us as we examine how and if this board works, and take a look at one of the greatest intellectual feuds in modern history.
Surely, yes, surely, Norman, Mother, and the horrors of the Bates Motel are merely eccentric imaginings of a darkly gifted mind, right? However unbelievable this Freudian field day seems, it's based on a true story. Just as Hitchcock's film, Psycho, initiated the country (and truthfully, the world) into the age of suspenseful, cerebral horror thrillers; the story of its origin generated a national curiosity about abnormal psychology and its role in creating the modern monsters later dubbed 'serial killers'. Unbelievable from inspiration to publication, from publication to production, from production to marketing, and from marketing to reception this film is a landmark of cinema and storytelling. Join as we take a look at the way Psycho redefined the way Americans saw movies, and the way Ed Gein changed the way we saw the guy next door.
Guest Story Teller Diane Student from History Goes Bump Podcast https://itun.es/us/YfOR2.c
What do you think of when you hear the phrase 'Mardi Gras'? It seems a safe wager to bet that most minds go to booze, boobs, Bourbon Street and beads, but there is another farewell to flesh, celebrated not so far from the capital city of organized debauchery. Yes, deep along the bayous of Cajun Country men in ornate costumes take to horseback and ride out seeking the ingredients they will need to provide a feast for their fellow townsfolk. Sounds like something straight out of Europe in the Middle Ages, right? It is in fact, but these masked marauders ride to this day, but how did this tradition find its way to rural south Louisiana? Who are these madmen? What do they want? And most importantly, what's with all this talk about a chicken?